A fresh bag of Brussels sand had just been opened while six academics stood behind a workbench, feeling and touching the sand as if it had just arrived from Mars. In fact, I was about to start my first historical reconstruction of early modern gold- and silversmithing techniques. First step in the process was to prepare the sand that is used to make molds for casting. Still a bit uncomfortable, I added a splash of water while all of a sudden we became aware of a specific odor that had been notably absent in the clean and white environment of the building. We smelled mud!
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To nineteenth-century colonial Britons, the elephant was of great importance. Not only were these giants widely used in colonial enterprises such as the army and timber industry. The animal also figured prominently in the visual and literary culture of that time. In the British Raj, the theme of human domination over other animals served to ratify colonial hierarchies. By presenting native attitudes towards animals as lazy, cowardly, and effeminate, and by juxtaposing these attitudes with the moral superiority of India’s colonizers, stories and pictures produced in the Raj provided a rational and legitimization for Britain’s colonial rule.
Continue reading “Framing Elephant Disease – John Henry Steel’s A Manual of the Diseases of the Elephant and of his Management and Uses (1885)”
In 1919, with the experimental verification of general relativity by the English astronomer, physicist and mathematician Sir Arthur Stanley Eddington, Albert Einstein’s theory came to be celebrated worldwide. Newspapers across the globe hailed Eddington’s observations as definitive proof of Einstein’s postulates on gravitation.
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Ian Hacking’s The Emergence of Probability (Cambridge University Press, 1975), was in many ways the launching pad for history of statistics as a scholarly topic in (but not limited to) history of science. Like its author, the book resists classification. Ian took his graduate training in philosophy at Cambridge, and he preferred simply “philosophy” to more cumbersome labels like “history and philosophy of science.” His first book (1965), The Logic of Statistical Inference, left him dissatisfied by the typical failure to distinguish aleatory from epistemological probability, that is, measures of uncertainty from distributions of chance events. “We seem to be in the grip of darker powers than are admitted into the positivist ontology” he wrote (15).
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